True blindness and true Sight

The most horrid thing about modern culture is how spiritual blind it is and how spiritually blind it makes those who accept it.

Our Holy Faith’s fundamental purpose is to liberate us from this blindness. But it seems wherever one goes, whether Europe or Australia or North America there is not much difference in the personal vision of Catholics who profess to believe and pagans who profess not to believe.

What value is it to you, anyway, to live as the world proposes to you to live your life? The only thing this world promises in the end is death and taxes.

The truly prudent man considers what is eternal and what is the safest way to reach that goal, and puts his trust in the Lord who said, “Follow me”.

In recent decades one has seen the disintegration of religious life. This has shocked many. But for us religious who seek the Kingdom of Heaven, it came as no surprise, because monks and friars everywhere for the last 60 years have openly expressed little or no interest in Eternal Salvation.

So distant and foreign is this concept, that its difficult to convince anyone to believe or pray, let alone support a monastic foundation. Still harder to join one.

Indeed, its no exaggeration to say that 99% of vocations today are not inspired by Jesus Christ. They are just sodomites who want to live with men and pretend to be holy.

Till the rank and file Faithful return to living for God, purely for love of God, and turn aside from the slavery of living according to the world’s standards, they will not be able to collaborate with God to raise up true vocations to save the Church.

The Letters of Archbishop Viganò opened the eyes of many Friars, who for years struggled to keep the Observance and hold fast to the true Faith amid near universal opposition from above and from their peers. Now we understand better that we erred fundamentally in considering these our friends. To that extent, new possibilities for religious life are opened, since we can see better why having anything to do with such false friends is such a waste of time. And so, faithful religious can go forward and make new foundations. They need only the support of Catholics who have the same realistic vision of the Church’s problems.

Help a Friar return to Italy

Dear Readers of The Franciscan Archive,

I write to ask help to get a plane ticket from Boston to Rome. Not being able to have or use money, according to the Rule of St Francis, I beg everything for my needs.

I am the editor of the Franciscan Archive, which has been online since 1997, and live as a hermit in the Diocese of Rome, Italy, with the blessing of Pope Benedict XVI’s, during whose pontificate I came to the Eternal City to live my religious life.

If you can help, send a donation via PayPal to the PayPal Account:, which belongs to the US Non profit, “Save Old St. Mary’s Inc.”, a 501(c)(3) IRS recognized non profit. Or consider obtaining one of their publications.

May Saint Francis of Assisi, bless you for this charity to one of his sons, on his Feast Day.

Br. Alexis Bugnolo


Saint Francis still calls men to true Penance

by Br. Alexis Bugnolo

francisbirds_origins.fwNow is the time that the Church needs the light of the ancient Saints to shine again!

For the last 22 years, I have tried to follow the inspiration to follow Saint Francis in the ancient manner: in the manner approved by the Popes of centuries past.  For 18 years I searched for a Bishop to give me permission to do so. I never found one.

What I did find was many bishops who were positively intimidated by my past history of denouncing sexual misconduct of clergy, religious and school staff.

After the PA Grand Jury Report on sexual abuse in the Commonwealth of Pennsylvania, I have finally realized why so many Bishops are terrified of me.

However, now I know why its all the more reason to terrify some Bishops.

If holiness is the terror of the wicked, let there be all the more holiness!

So, though I have laid aside a desire to found a traditional Franciscan Monastery for several years now, thinking I was the problem. Now I realize how true this vocation from God is, and that I should sound the call once again to potential vocations and benefactors, to follow Saint Francis’ excellent way of penance again!

If you are a potential vocation, see The Franciscan Archive’s page on Vocation Information, and if, having read this, you think you may be called to follow Saint Francis, contact me at a.f.bugnolo AT G

If you are a benefactor and would like to help support the foundation of a new community, please send your donation to

Save Old St. Mary’s Inc.
16 Laurie Lane
Westminster, MA 01473

or purchase a publication of The Franciscan Archive.  Donations are tax deductible in the USA.


The Restoration of the Eremitorio de San Bartolomé Begins!


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As readers of the Franciscanum might remember from last summer, in Spain, in the environs of Pamplona, there exists a hermitage in which St. Francis stayed during his first trip to Spain and which later became one of the first foundations of the Order of Minors in the Iberian Peninsula. The Franciscanum published an English translation of a news article about the Hermitage last year.

Also, Last year we shared some photos of the Hermitage, in its degraded state. Among the first Charitable organizations to make a donation to the Spanish Non Profit which is collecting funds for the work was Save Old St. Mary’s Inc., of Massachusetts, USA, the charity which supports The Franciscan Archive and the apostolic works of Br. Alexis Bugnolo.

You too can make a donation to the Spanish non Profit, Asociación de Amigos del Eremitorio de San Bartolomé de Rocaforte, via their website: The total cost of the project will be € 234000 approximately. Their site has more information about the Project (Proyecto) and through their contact form you can get in touch directly with Mrs. Soto.

We are happy to report, from our contact at Rocaforte, Mrs. Maria Soto, that work has begun on the restoration.  She has kindly shared with the Franciscanum some photos, which show the repair of the Aspe and Roof of the Church.

That work has begun so soon, it a marvel, considering how expensive historical repairs are in Europe, and that the group caring for the work is not the Order, but a Spanish non profit, which hopes to restore the place as a pilgrimage stop on the way of Santiago.

If you happen to visit Spain this August, be sure to make your way to Rocaforte, near Pamplona, and celebrate the Feast of Saint Bartholomew with them!

Here are the photos of the work in progress at Rocaforte:





abside antes

abside reconstruido


Fare Frate tradizionale!


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francisbirds_origins.fwNuova opportunità vocazionale francescana in Italia, per frati e vocazioni:

Se ha avuto il desiderio di seguire San Francesco come i suoi primi compagni facevano, adesso c’è una nuova opportunità di farlo, osservando la Regola Bollata di San Francesco secondo i decreti papali di un tempo:

L’osservanza antica della Regola Bollata di San Francesco d’Assisi è la forma di vita ispirata di Gesù Cristo, scritta dalle mani di San Francesco, approvata da Papa Onorio III il 26 Novembre 1223 e confermata da più che 20 papi.  Essa è la forma di vita originaria della vita Francescana che non si osserva in nessun altra comunità religiosa in tutto il mondo.

Questa vita è distinta dal non uso dei soldi, il non avere di proprietà sia personale sia in comune, il portare indosso del saio francescano sempre e ovunque ecc., della predica dei quattro nuovissimi: in somma, dalla osservanza di tutti i precetti della Regola Bollata di San Francesco senza mitigazioni. (leggi più qui  sull’invito di formare comunità).

Why study anything but Scholastic Theology?


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To understand how important it is to support The Scholasticum — the only institute in all the world and all the Church dedicated to reviving the study of Scholastic Theology — take a moment to hear what Pope Sixtus V said of them, in his Decretal Letters of March 14, 1588, entitled, Triumphantis Hierusalem, § 10.:

For with the divine gift of Him, Who alone gives the spirit of knowledge and wisdom and understanding, and Who furnishes His Church throughout the lifetimes of generations with new benefits, as is needed, and Who provides Her with new supports, there has been discovered by Our ancestors, most wise men, Scholastic Theology, which two Doctors glorious above all, the angelic Saint Thomas, and the seraphic Saint Bonaventure, most brilliant professors in this capacity, and first among those, who have been registered among the number of the Saints, with excellent genius, assiduous study, great labors and vigils have refined and decorated, and have passed on to those who would come after, optimally arranged and in many ways very clearly explained. And, indeed, such a salutary understanding and practice of this science, which spread abroad from the richest sources of divine letters, of the Roman Pontiffs, of holy Fathers and Councils, could certainly always bring the greatest assistance to the Church, either to understand and interpret, truly and sensibly, the Scriptures themselves, or to read through and explain the Fathers more securely and usefully, or to detect and refute the various errors and heresies. Truly in these last days, in which there has already arrived those dangerous times described by the Apostle, and the blasphemous, proud, (and) seductive men who advance to what is worse still, erring and sending others into error, this (kind of theology) is necessary to sensibly confirm the dogmas of the Catholic Faith and to confute heresies. And the state of affairs is such, that the judges are the very enemies themselves of the truth, by whom Scholastic Theology has become dreadful to the greatest degree, who scarcely understand, by that apt and inner-connected coherence of things and causes, in that order and arrangement, as by the training of soldiers in fighting, with those lucid definitions and distinctions, by that firmness of arguments and the sharpest disputations, light is distinguished from shadows, and the true from the false, and their mendacity, involuted with many deceptions and fallacies, like a vestment borne away, is brought to light and stripped bare. Therefore, inasmuch as these men undertake to fight and overturn this most fortified citadel of Scholastic Theology, so much more does it befit us to defend this unconquered bulwark of the Faith, both to conserve and keep safe the inheritance of Our fathers, and to embellish, as much as we can, the keenest defenders of the truth with merited honors.


The Scholasticum


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Reblogged from

frontpage-image-289x300October 25, 2015:  An international association of scholars announced today its intention to work for the establishment of a new institute of medieval studies dedicated to reviving the study of Scholastic Theology and Philosophy. The institute will have as its goal the formation of a new generation of faithful Catholic theologians and philosophers according to the method of study employed by Sts. Thomas Aquinas and St. Bonaventure. (See our About page for more information), and will bear the name, “The Scholasticum”. Its website will be

The institute will offer courses to students physically present at its headquarters in Rome and by video-conferencing to those throughout the world.

To accomplish this goal, they are launching a fundraising campaign to meet the expenses of founding the institute, with the aim to open for the 2016/2017 academic year in Rome, Italy.  In addition, they are inviting scholars throughout the world who are interested in supporting the project to contact them (See Faculty page).

To help reach these goals, please consider making a generous donation via the Donation page, and let your friends and colleagues know about this endeavor in person and by electronic means.

Read more at their website:

Torniamo a seguire le orme del nostro Serafico Padre

St Francis in the ancient habit of the Order, with the tonsure of a friar Deacon.

St Francis in the ancient habit of the Order, with the tonsure of a friar Deacon.

Sono passati ottocento anni da quando Dio Altissimo si è degnato di rivolgere il Suo sguardo al Suo servo Francesco per chiamarlo a una vita di semplicità evangelica. In un primo momento, tramite la visione miracolosa a San Damiano, durante i primi giorni dell’inverno del 1206; poi, durante la festa di San Mattia, il 24 febbraio 1209, quando San Francesco, che aveva l’abitudine di assistere ogni giorno al Santissimo Sacrificio della Messa nella chiesa della Vergine Regina degli Angeli alla Porziuncola, nella vallata sottostante al paese di Assisi, in Italia, udì con le sue orecchie il Vangelo dell’invio dei discepoli e rimase dopo la celebrazione per chiedere al sacerdote di spiegargliene il significato. Dopo aver compreso il significato di questo brano della Scrittura, il Serafico Padre esclamò con gioia: Questo è ciò che voglio, questo è ciò che anelo con tutto il mio cuore!

Che gran giorno fu quello, che giorno pieno di speranza fu per tutti i figli e le figlie del Poverello! Possiamo scorrere le innumerevoli pagine degli anni e tornare indietro a quel giorno meraviglioso e sorprendente in cui un uomo così umile, Francesco di Bernardone, che desiderava con tutta la sua anima e il suo corpo seguire il Signore Gesù, intraprese la vita evangelica in un modo straordinario e apostolico, mettendo in pratica le parole del Vangelo in modo letterale. Perché a partire da quel giorno San Francesco fece ciò che Nostro Signore comandò: non prese nulla con sé, né oro né argento, né una seconda tunica, né un bastone né una bisaccia, e cominciò una vita di completa, intera e perfetta dedizione al servizio di Gesù Cristo nella Sua Chiesa, predicando il pentimento ai peccatori e offrendo opere di carità ai lebbrosi e ai poveri.

Che giorni pieni di speranza sono quelli per tutti noi Francescani! Possiamo vedere che ciò che ha reso San Francesco così grande è qualcosa a cui non solo possiamo aspirare, ma che possiamo tutti ottenere, perché a San Francesco fu concesso dalla grazia di Dio, che Egli, nella Sua impenetrabile misericordia e generosità, si è degnato di concedere anche a noi, tramite la nostra vocazione, e verso cui e in cui possiamo camminare e progredire, se solo vogliamo seguire le orme del nostro Serafico Padre, San Francesco.

Umiliamoci, dunque, e camminiamo ancóra una volta con nostro Padre. Mostriamoci suoi figli ascoltando le sue parole e osservando la sua Regola. Imitiamo soprattutto la sua semplicità nella sua fede nel Vangelo, che era pari a quella di un bambino, come lo era il suo distacco da tutti gli interessi e le ambizioni mondani.


Continua a leggere



What a true Franciscan Pope would say to America, today!


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Pope Saint Pius X, from his Encyclical, Communium Rerum, 1909 A. D.

…For you are aware, Venerable Brothers, and you have often lamented it with us, how evil are the days on which we have fallen, and how iniquitous the conditions that have been forced upon us… efforts of all kinds are being made to supplant the kingdom of God by a reign of license under the lying name of liberty. And to bring about by the rule of vices and lusts the triumph of the worst of all slaveries and bring the people headlong to their ruin-“for sin makes peoples wretched (Prov. xiv., 34)… thus the ministers of religion have been despised and mocked, and, wherever that was possible, reduced to powerlessness and inertia…distinguished laymen who openly profess their Catholic faith have been turned into ridicule, persecuted, kept in the background as belonging to an inferior and outcast class, until the coming of the day, which is being hastened by ever more iniquitous laws, when they are to be utterly ostracized from public affairs.

And the authors of this war, cunning and pitiless as it is, boast that they are waging it through love of liberty, civilization and progress, and, were you to believe them, through a spirit of patriotism-in this lie, too, resembling their father, who “was a murderer from the beginning,” and “when he speaketh a lie, he speaketh of his own, for he is a liar” (Igan., viii., 44), and raging with hate insatiable against God and the human race. Brazen-faced men these, seeking to create confusion by their words and to lay snares for the ears of the simple. No, it is not patriotism, or zealous care for the people, or any other noble aim, or desire to promote good of any kind, that incites them to this bitter war, but blind hatred which feeds their mad plan to weaken the Church and exclude her from social life, which makes them proclaim her as dead, while they never cease to attack her-nay, after having despoiled her of all liberty, they do not hesitate in their brazen folly to taunt her with her powerlessness to do anything for the benefit of mankind or human government.

…But with no less severity and sorrow have we been obliged to denounce and to put down another species of war, intestine and domestic, and all the more disastrous the more hidden it is. Waged by unnatural children, nestling in the very bosom of the Church in order to rend it in silence, this war aims more directly at the very root and the soul of the Church. They are trying to corrupt the springs of Christian life and teaching, to scatter the sacred deposit of the faith, to overthrow the foundations of the divine constitution by their contempt for all authority, pontifical as well as episcopal, to put a new form on the Church, new laws, new principles, according to the tenets of monstrous systems ; in short, to deface all the beauty of the Spouse of Christ for the empty glamor of a new culture…against which the Apostle frequently puts ;us on our guard: “Beware lest any man cheat you by philosophy and vain deceit, according to the traditions of men, according to the elements of the world, and not according to Christ.” ( Colos. ii., 8.)

By this figment of false philosophy and this shallow and fallacious erudition, joined with a most audacious system of criticism, some have been seduced and “become vain in their thoughts” (Rom. i., 21), “having rejected good conscience, they have made shipwreck concerning the faith” (1. Tim. i., 19) ; they are being tossed about miserably on the waves of doubt, knowing not themselves at what port they must land; others, wasting both time and study, lose themselves in the investigation of abstruse trifling, and thus grow estranged from the study of divine things and of the real springs of doctrine. This hotbed of error and perdition (which has come to be known commonly as modernism from its craving for unhealthy novelty), although denounced several times and unmasked by the very excesses of its adepts, continues to be a most grave and deep evil. It lurks like poison in the vitals of modern society, estranged as this is from God and His Church, and it is especially eating its way like a cancer among the young generations, which are naturally the most inexperienced and heedless. 

It is not the result of solid study and true knowledge, for there can be no real conflict between reason and faith. ( Concil. Vatic., Cons tit. Dei filius, capo 4·) But it is the result of intellectual pride and of the pestiferous atmosphere that prevails of ignorance or confused knowledge of the things of religion, united with the stupid presumption of speaking about and discussing them. And this deadly infection is further fomented by a spirit of incredulity and of rebellion against God, so that those who are seized by the blind frenzy for novelty consider that they are all sufficient for themselves, and that they are at liberty to throw off either openly or by subterfuge the entire yoke of divine authority, fashioning for themselves according to their own caprice a vague, naturalistic individual religiosity, borrowing the name and some semblance of Christianity, but with none of its life and truth. 

Now in all this it is not difficult to recognize one of the many forms of the eternal war waged against divine truth, and one that is all the more dangerous from the fact that its weapons are craftily concealed with a covering of fictitious piety, ingenuous candor and earnestness, in the hands of factious men who use them to reconcile things that are absolutely irreconcilable, viz., the extravagances of a fickle human science with divine faith, and the spirit of a frivolous world with the dignity and constancy of the Church.

But if you see all this, Venerable Brothers, and deplore it bitterly with us, you are not therefore cast down or without all hope. You know of the great conflicts that other times have brought upon the Christian people, very different though they were from our own days. We have but to turn again to the age in which Anselm lived, so full of difficulties as it appears in the annals of the Church. Then, indeed, was it necessary to fight for the altar and the home, for the sanctity of public law, for liberty, civilization, sound doctrine, of all of which the Church alone was the teacher and the defender among the nations, to curb the violence of Princes who arrogated to themselves the right of treading upon the most sacred liberties, to eradicate the vices, ignorance and uncouthness of the people, not yet entirely stripped of their old barbarism and often enough refractory to the educating influence of the Church, to rouse a part of the clergy who had grown lax or lawless in their conduct…

…To us, as you know well, Venerable Brothers, are especially addressed the words of the Lord: “Cry out, give yourself no rest, raise your voice like a trumpet” ( Isai. lviii., :t.), and all the more that “the Most High has made His voice heard” (Psalms xvii., 14), in the trembling nature and in tremendous calamities, “the voice of the Lord shaking the earth,” ringing in our ears a terrible warning and bringing home to us the hard lesson that all but the eternal is vanity, that “we have nowhere a lasting city, but we seek one that is to come” ( Hebr. xiii., 14), but also a voice not only of justice, but of mercy and of wholesome reminder to the erring nations. In the midst of these public calamities it behooves us to cry aloud and make known the great truths of the faith not only to the people, to the humble, the afflicted, but to the powerful and the rich, to them that decide and govern the policy of nations, to make known to all the great truths which history confirms by its great and disastrous lessons, such as that “sin makes the nations miserable” (Prov. xiv., 34), “that a most severe judgment shall be for them that bear rule” (Sap. vi., 7), with the admonition of Psalm ii.: “And now, ye Kings, understand; receive instruction, you that judge the earth. Serve the Lord with fear . . . embrace discipline lest at any time the Lord be angry, and you perish from the just way.” More bitter shall be the consequences of these threats when the vices of society are being multiplied, when the sin of rulers and of the people consists especially in the exclusion of God and in rebellion against the Church of Christ-that double social apostasy which is the deplorable fount of anarchy, corruption and endless misery for the individual and for society.

And since silence or indolence on our part, as unfortunately is not unfrequently the case among the good, would incriminate us, too, let every one of the sacred pastors take as said to himself for the defense of his flock, and bring home to others in due season, Anselm’s words to the mighty Prince of Flanders: “As you are my Lord and truly beloved by me in God, I pray, conjure, admonish and counsel you, as the guardian of your soul, not to believe that your lofty dignity is diminished if you love and defend the liberty of the Spouse of God and your Mother, the Church, not to think that you abase yourself when you exalt her, not to believe that you weaken yourself when you strengthen her. Look round you and see; the examples are before you ; consider the princes that attack and maltreat her. What do they gain by it, what do they attain? It is so clear that there is no need to say it.” (Epist., lib. IV., ep. 12.) …

But there is comfort for us ; the Lord liveth and “He will make all things work together unto good to them that love God.” (Rom. viii., 28.) Even from these evils He will bring good, and above all the obstacles devised by human perversity He will make more splendid the triumph of His work and of His Church. Such is the wonderful design of the Divine Wisdom and such “His unsearchable ways” (Rom., xi., 33) in the present order of Providence, “for my thoughts are not your thoughts, nor my ways your ways, saith the Lord” (Isai. lv., 8), that the Church of Christ is destined ever to renew in herself the life of her Divine Founder, who suffered so much, and in a manner to “fill up what is wanting of the sufferings of Christ.” (Coloss. i., 24.) Hence her condition as militant on earth divinely constrains her to live in the midst of contentions, troubles and difficulties, that thus “through many tribulations she may enter into the kingdom of God” (Act. xiv., 21) and at last be united with the Church triumphant in heaven…

They err greatly, therefore, who lose faith during the storm, wishing for themselves and the Church a permanent state of perfect tranquility, universal prosperity and practical, unanimous and uncontrasted recognition of her sacred authority. But the error is worse when men deceive themselves with the idea of gaining an ephemeral peace by cloaking the rights and interests of the Church, by sacrificing them to private interests, by minimizing them unjustly, by truckling to the world, “the whole of which is seated in wickedness” (I. loan. v., 19), on the pretext of reconciling the followers of novelties and bringing them back to the Church, as though any composition were possible between light and darkness, between Christ and Belial. This hallucination is as old as the world, but it is alwaysmodem and always present in the world so long as there are soldierswho are timid or treacherous and at the first onset ready to throwdown their arms or open negotiations with the enemy, who is the irreconcilable enemy of God and man.

It is for you, therefore, Venerable Brothers, whom Divine Providence has constituted to be the pastors and leaders of the Christian people, to resist with all your strength this most fatal tendency of modern society to lull itself in a shameful indolence while war is being waged against religion, seeking a cowardly neutrality made up of weak schemes and compromises to the injury of divine and human rights, to the oblivion of Christ’s clear sentence: “He that is not with Me is against Me.” (I. Cor. ix., 22.) …

This effort is necessary not only to oppose the assaults from without of those who fight openly against the liberty and the rights of the Church, but also in order to meet the dangers from within, arising from that second kind of war which we deplored above when we made mention of those misguided persons who are trying by their cunning systems to overthrow from the foundations the very institution and essence of the Church, to stain the purity of her doctrine and destroy her entire discipline. For even still there continues to circulate that poison which has been inoculated into many even among the clergy, and especially the young clergy, who have, as we have said, become infected by the pestilential atmosphere in their unbridled craving for novelty which is drawing them to the abyss and drowning them.

Then, again, by a deplorable aberration the very progress, good in itself, of positive science and material prosperity gives occasion and pretext for a display of intolerable arrogance towards divinely revealed truth on the part of many weak and intemperate minds. But these should rather remember the many mistakes and the frequent contradictions made by the followers of rash novelties in those questions of a speculative and practical order most vital for man, and realize that human pride is punished by never being able to be coherent with itself and by suffering shipwreck without ever sighting the port of truth. They are not able to profit by their own -experience to humble themselves and “to destroy the counsels and every height that exalteth itself against the knowledge of God, and bring into captivity every understanding even unto the obedience of Christ.” (II. Cor. X., 4. s.)

Nay, their very arrogance has led them into the other extreme, and their philosophy, throwing doubt on everything in darkness, has involved them ; hence the present profession of agnosticism with other absurd doctrines springing from an infinite series of systems in discord with one another and with right reason; so that “they have become vain in their thoughts . . . for professing themselves to be wise they became fools.” (Rom. i., 21, 22.) But unfortunately their grandiloquent phrases and their promises of a new wisdom, fallen as it were from heaven, and of new methods of thought, have found favor with many young men, as those of the Manicheans found favor with Augustine, and have returned these aside, more or less unconsciously, from the right road. But concerning such pernicious masters of an insane knowledge, of their aims, their illusions, their erroneous and disastrous system, we have spoken at great length in our encyclical letter “Pascendi dominici gregis.”…

But if the erring continue obstinately to scatter the seeds of dissension and error, to waste the patrimony of the sacred doctrine of the Church, to attack discipline, to heap contempt on venerated customs, “to destroy which is a species of heresy” (S. Anselm., De nuptiis consanguineorum, cap. 1), in the phrase of St. Anselm, and to destroy the constitution of the Church in its very foundations, then all the more strictly must we watch, Venerable Brothers, and keep away from our flock, and especially from youth, which is the most tender part of it, so deadly a pest.

This grace we implore of God with incessant prayers, interposing the most powerful patronage of the August Mother of God and the intercession of the blessed citizens of the Church triumphant, St. Anselm especially, shining light of Christian wisdom, incorrupt guardian and valiant defender of all the sacred rights of the Church, to whom we would here, in conclusion, address the same words that our holy predecessor, Gregory VII., wrote to him during his lifetime: “Since the sweet odor of your good works has reached us, we return due thanks for them to God, and we embrace you heartily in the love of Christ, holding it for certain that by your example the Church of God has been greatly benefited, and that by your prayers and those of men like you she may even be liberated from the dangers that hang over her, with the mercy of Christ to succor us.” Hence we beg your fraternity to implore God assiduously to relieve the Church and us who govern it, albeit unworthily, from the pressing assaults of the heretics and lead these from their errors to the way of truth.” (In libro II., Epist. S. Anselmi, ep. 31.)